The Greeks and Romans fought for liberty or for conquest, and the knights of Scott essays on chivalry middle ages for God and for their ladies.
Nothing tends so much to blunt the feelings, to harden the heart, and to destroy the imagination, as the worship of the Vaga Venus in early youth.
Those laws and customs have long been antiquated, but their effects may still be traced in European manners; and, excepting only the change which flowed from the introduction of the Christian religion, we know no cause which has produced such general and permanent difference betwixt the ancients and moderns as that which has arisen out of the institution of chivalry.
The custom, also, of marking the transition from the one state to the other, by some peculiar formality and personal ceremonial, seems so very natural, that it is quite unnecessary to multiply instances, or crowd our pages with the barbarous names of the nations by whom it has been adopted.
The general practice of assigning some precise period when youths should be admitted into the society of the manhood of their tribe, and considered as entitled to use the privileges of that more mature class, is common to many primitive nations.
But the love of personal freedom, and the obligation to maintain and defend it in the persons of others as in their own, was a duty particularly incumbent on those who attained the honour of chivalry.
An appeal of murder seems to have been admitted as legal within the last year, and is perhaps still under decision. Indeed, the change which took place respecting the character and consequences of the ceremony, naturally led to a limitation in the right of conferring it.
Enterprizes the most extravagant in conception, the most difficult in execution, the most useless when achieved, were those by which an adventurous knight chose to distinguish himself.
While the order of knighthood merely implied a right to wear arms of a certain description, and to bear a certain title, there could be little harm in entrusting, to any one who had already received the honour, the power of conferring it on others.
But the force of gunpowder was long known and used, ere it made any material change in the art of war. But though we look in vain for the pillars, the vaults, the cornices, and the fretted ornaments of the transitory fabric, we cannot but be sensible that its dissolution has left on the soil valuable tokens of its former existence.
In proportion as they came into general use, the suits of defensive armour began to be less generally worn.
And latterly it was held, that the rank of knight only conferred those privileges on such as were dubbed by sovereign princes. From the time that cavalry becomes used in war, the horseman who furnished and supported a charger arises, in all countries, into a person of superior importance to the mere foot soldier.
Thus the pagan Danes ravaged England when inhabited by the Christian Saxons,—the heathen Normans conquered Neustria from the Franks,—the converted Goths were subdued by the sword of the heathen Huns ,—the Visigoths of Spain fell before the Saracens.
They also discontinued the use of the lance; in both cases, contrary to the injunctions of Henry IV.
In attempting to treat this curious and important subject, rather as philosophers than as antiquaries, we cannot, however, avoid going at some length into the history and origin of the institution. The yeomanry of England, indeed, formed a singular exception; and, from the dexterous use of Scott essays on chivalry long bowto which they were trained from infancy, were capable of withstanding and destroying the mail-clad chivalry both of France and Scotland.
Yet both these countries, and indeed every kingdom in Europe, partook of the spirit of Chivalry in a greater or less degree; and even the Moors of Spain caught the emulation, and had their orders of knighthood as well as the Christians.
Knighthood was, in its origin, an order of a republican, or at least an oligarchic nature; arising, as has been shown, from the customs of the free tribes of Germany, and, in its essence, not requiring the sanction of a monarch.
As the necessity of military talent and courage became evident, the Christian religion was used by its ministers justly and wisely so far as respected self-defence as an additional spur to the temper of the valiant.
However, that page article—which is reproduced in part below—was written by Sir Walter Scott and so retains its value. Founded on principles so pure, the order of chivalry could not, in the abstract at least, but occasion a pleasing, though a romantic developement of the energies of human nature.
In considering this last dignity, we shall first inquire, how it was conferred; secondly, the general privileges and duties of the order; thirdly, the peculiar ranks into which it was finally divided, and the difference betwixt them. The sated lover,—and perhaps it is the most brutal part of humanity,—is soon converted into the capricious tyrant, like the successful seducer of the modern poet.
But it is not in such issues, rare as they must be, that we ought to trace the consequences of chivalry. But as, in actual practice, every institution becomes deteriorated and degraded, we have too much occasion to remark, that the devotion of the knights often degenerated into superstition,—their love into licentiousness,—their spirit of loyalty or of freedom into tyranny and turmoil,—their generosity and gallantry into hair-brained madness and absurdity.Sir Walter Scott on chivalry: Britannica’s online article on chivalry is today dwarfed by that in the supplement to the fourth, fifth, and sixth editions (–24), which ran to 30 double-column pages—a simple but dramatic lesson in the mutability of ideas and institutions.
However, that page article—which is reproduced in. Plenty of examples of chivalry made headlines in This isn’t the kind of chivalry that is demonstrated by opening a door or bringing flowers to a date, however it’s real chivalry, the kind that involves the integrity to do [ ].
In the book Ivanhoe, by Sir Walter Scott, a knight named Ivanhoe illustrates this by devoting his attention to keeping the rules of the Code of Chivalry, which consisted of love of adventure, integrity, and loyalty to the show more content.
In the book Ivanhoe, by Sir Walter Scott, a knight named Ivanhoe illustrates this by devoting his attention to keeping the rules of the Code of Chivalry, which consisted of love of adventure, integrity, and loyalty to the king, to name a few.
Love Chivalry Courtly Essays] Strong Essays words ( pages). Page - And let those that play your clowns, speak no more than is set down for them: for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too ; though, in the mean time, some necessary question of the play be then to be considered: that's villainous; and.
shows a most pitiful ambition in the. Scott Essays On Chivalry Essay on Chivalry Lesson in Ivanhoe by Sir Walter Scott Cram Free Essay: Chivalry Lesson in Ivanhoe by Sir Walter Scott In everybody x27;s life, there is something that makes him or her strive for success.Download